The following comprise the Scriptural beliefs of this church and its members.
(A) The Holy Scriptures. We believe the Bible, the Scriptures of the Old Testament and the New Testament, preserved for us in the Masoretic text (Old Testament) Textus Receptus (New Testament) and in the King James Bible, is verbally and plenarily inspired of God. The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures will be interpreted according to their normal grammatical-historical meaning. It is the inspired, inerrant, infallible, and altogether authentic, accurate and authoritative Word of God, therefore the supreme and only authority in all things. (2 Pet. 1:20-21; 2 Tim. 3:15-17; Rev. 22:18-19)
(B) Dispensationalism. We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life, which define man’s responsibilities in successive ages. These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose. Three of these dispensations—the law, the church, and the kingdom—are the subjects of detailed revelation in Scripture. (Gen. 1:28; 1 Cor. 9:17; 2 Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10; Col. 1:24-25, 27; Rev. 20:2-6)
(C) The Godhead. We believe in one triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; John 14:10, 26)
(D) The Person and Work of Christ.
- We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)
- We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead and his shed blood. (Acts 2:18-36; Rom. 3:24-25; Rom. 4:25; Rom. 5:9; 1 Pet. 2:24; Eph. 1:7; 1 Peter 1:3-5
- We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate. (Acts 1:9-10; Heb. 9:24; 7:25; Rom. 8:34; 1 John 2:1-2)
(E) The Person and Work of the Holy Spirit.
- We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14)
- We believe that He is the divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit (Eph. 1:17-18; 5:18; 1 John 2:20, 27)
- We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry. (Rom. 12:3-8; 1 Cor. 12:4-11, 28; Eph. 4:7-12)
- We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing were temporary. Speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit, and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing. (1 Cor. 1:22; 13:8; 14:21-22)
(F) The Total Depravity of Man. We believe that man was created in the image and likeness of God; but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is totally depraved and, of himself, utterly unable to remedy his lost condition. This does not mean however that man is totally unable. Man has a conscience and free will, it is man’s responsibility to either choose Christ or reject Christ. (Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19)
(G) Salvation. We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins. We believe that all sins, except unbelief in Christ Jesus, are forgivable. (John 1:9, 12; Eph. 1:7; 2:8-10; 1 Pet. 1:18-19; 1 John 1:9
(H) The Eternal Security and Assurance of Believers.
- We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. (John 6:37-40; 10:27-30; Rom. 8:1; 38-39; 1 Cor. 1:4-8; 1 Pet. 1:4-5)
- We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to sin. (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15)
(I) The Church
- We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again believers. (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27)
- We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11)
- We believe in the autonomy of the local church free of any external authority or control. (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Pet. 5:1-4)
- We recognize water baptism and the Lord’s Supper as the Scriptural ordinances of obedience for the church. (Matt. 28:19-20; Acts 2:41-42; 18:18; 1 Cor. 11:23-26)
(J) Separation. We believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices, and associations, and to refrain from all immodest and immoderate appearances and bodily markings. (Rom. 12:1-2; 14:13; 2 Cor. 6:14-7:1; 2 Tim. 3:1-5; 1 John 2:15-17; 2 John 9-11; Lev. 19:28; 1 Cor. 6:19-20)
(K) The Second Advent of Christ. We believe in that blessed hope, the personal, imminent return of Christ Who will rapture His church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom, which was promised to the nation of Israel. (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; I Thess. 1:10; 1 Thess. 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6)
(L) The Eternal State.
- We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment. (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13)
- We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; 2 Cor. 5:8; Phil. 1:23; 3:21; I Thess. 4:16-17; Rev. 20:4-6)
- We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited, they will appear at the Great White Throne Judgment, and will be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15)
(M) The Personality of Satan. We believe that Satan is a person, the author of sin and the cause of the Fall of Man; that he is the open and declared enemy of God and man; and that he will be eternally punished in the Lake of Fire. (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10)
(N) Creation. We reject the Theory of Evolution, Theistic Evolution, the Day-Age theory, the Gap Theory, and Ruin-Reconstruction Theory as unscriptural theories of origin. We believe in a literal 24-hour 6 day creation, about 6,000 years ago. (Gen. 1-2; Ex. 20:11)
(O) Civil Government. We believe that God has ordained and created all authority consisting of three basic institutions: 1) the home, 2) the church, and 3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word. The home, the church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God. According to Acts 5:29, if the civil government infringes on the beliefs of our local church, then it is our faith that we obey God rather than man. (Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; 1 Pet. 2:13-14)
(P) Human Sexuality.
- We believe that God has commanded that no sexual activity be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance. (Gen. 2:24; Gen. 19:5, 13; Gen. 26:8-9; Lev. 18:1-30; Rom. 1: 26-29; 1 Cor. 5:1; 6:9; 1 Thess. 4:1-8; Heb. 13:4)
- We believe that the only legitimate marriage is the joining of one man and one woman. (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22-23)
(Q) Family Relationships
- We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church. The husband is to be the leader of the home, and a male pastor (under the leadership of the Lord) is to be the leader of the church. Accordingly, only men are eligible for licensure and ordination by the church. (Gal. 3:28; Col. 3:18; 1 Tim. 2:8-15; 3:4-5, 12)
- We believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are a heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Gen. 1:26-28; Ex. 20:12; Deut. 6:4-9; Ps. 127:3-5; Prov. 19:18; 22:15; 23:13-14; Mk. 10:6-12; I Cor. 7:1-16; Eph. 5:21-33; 6:1-4, Col. 3:18-21; Heb. 13:4; I Pet. 3:1-7
(R) Divorce and Remarriage. We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies. Divorce and remarriage is regarded as adultery. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they will not be considered for the offices of pastor or deacon. (Mal. 2:14-17; Matt. 19:3-12; Rom. 7:1-3; Eph. 4:11; 1 Tim. 3:2, 12; Titus 1:6)
(S) Abortion. We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother is acceptable. (Job 3:16; Ps. 51:5; 139:14-16; Isa. 44:24; 49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44)
(T) Love. We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or the use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Lev. 19:18; Matt. 5:44-48; Luke 6:31; John 13:34-35; Rom. 12:9-10; 17-21; 13:8-10; Phil. 2:2-4; 2 Tim. 2:24-26; Titus 3:2; 1 John 3:17-18)
(U) Lawsuits Between Believers. We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (1 Cor. 6:1-8; Eph. 4:31-32)
(V) Missions. We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ, we must use all available means to go to all nations and not wait for them to come to us. (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 2 Cor. 5:20)
(W) Giving. We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe as a basis for giving, but that every Christian should also give freewill offerings and faith promise missions sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a person relinquishes all rights or ownership to direct the use of the tithe or offering once the gift has been made and will not be refunded. (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; 1 Cor. 16:2; 2 Cor. 9:6-7; Gal. 6:6; Eph. 4:28; 1 Tim. 5:17-18; 1 John 3:17)
(X) Fall of Man. We believe that man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners; not by constraint; but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse. (Gen. 1:27; 1:31; 2:16-17; 3:6-24; Eccl. 7:29; Acts 17:26-29; Rom. 5:12; 5:19; John 3:6; Ps. 51:5; Rom. 8:7; Isa. 53:6; Gen. 6:12; Rom. 3:9-18; Eph. 2:13; Rom. 1:18; Gal. 3:10; Matt. 20:15; Ezek. 18:19-20; Gal. 3:22)
(Y) Justification. We believe that the great gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity. (John 1:26; Eph. 3:8; Acts 13:39; Isa. 53:11-12; Rom. 8:1; Rom. 5:9; Zech 13:1; Matt. 9:6; Acts 10:43; Rom. 5:17; Titus 3:5-7; 1 Peter 3:7; 1 John 2:25; Rom. 5:21; 4:4-5; 6:23; Phil. 3:7-9; Rom. 5:19; Rom. 3:24-26; 4:23-25; 1 John 2:12; Rom. 5:1-3; 5:11; 1 Cor. 1:30-31; Matt. 6:3; 1 Tim. 4:8)
(Z) Freeness of Salvation. We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation. (Isa. 55:1; Rev. 22:17; Luke 14:17; Rom. 16:25-26; Mark 1:15; Rom. 1:15-17; John 5:40; Matt. 23:37; Rom. 9:32; Prov. 1:24; Acts 13:46; John 3:19; Matt. 11:20; Luke 19:27; 2 Thess. 1:8)
(AA) Grace in Regeneration. We believe that, in order to be saved, sinners must be regenerated or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected, in a manner above our comprehension by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, faith, and newness of life. (John 3:3; 3:6-7; 1 Cor. 1:14; Rev. 14:3; 21:27; 2 Cor. 5:17; Ezek. 36:26; Deut. 30:6; Rom. 2:28-29; 5:5; 1 John 4:7; John 3:8; 1:13; James 1:16-18; 1 Cor. 1:30; Phil. 2:13; 1 Peter 1:22-25; 1 John 5:1; Eph. 4:20-24; Col. 3:9-11; Eph. 5:9; Rom. 8:9; Gal. 5:16-23; Eph. 2:14-21; Matt. 3:8-10; 7:20; 1 John 5:4, 18)
(BB) Repentance and Faith. We believe that repentance and faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby, being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ, we turn to God from our sin, with true confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Saviour. (Mark 1:15; Acts 11:18; Eph. 2:8; 1 John 5:1; John 16:8; Acts 2:37-38; 16:30-31; Luke 18:13; 15:18-21; James 4:7-10; 2 Cor. 7:11; Rom. 10:12-13; Ps. 51; Rom. 10:9-11; Acts 3:22-23; Heb. 4:14; Ps. 2:6; Heb. 1:8; 7:25; 2 Tim. 1:12)
(CC) God’s Purpose of Grace. We believe that election is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners; we are saved into the elect, not elected into the saved. Election is perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence. We reject the Hyper-Calvinist view of election and T.U.L.I.P. theology. (2 Tim. 1:8-9; Eph. 1:3-14; 1 Peter 1:1-2; Rom. 11:5-6; John 15:16; 1 John 4:19; 2 Thess. 2:13-14; Acts 13:48; John 10:16; Matt. 20:16; Acts 15:14; Exod. 33:18-19; Matt. 20:15; Eph. 1:11; Rom. 9:23-24; Jer. 31:3; Rom. 11:28-29; James 1:17-18; 2 Tim. 1:9; Rom. 11:32-36; 1 Cor. 1:26-31; Rom. 3:27; 4:16; Col. 3:12; 1 Cor. 15:10; 1 Peter 5:10; 1 Thess. 2:12-13; 1 Peter 2:9; Luke 18:7; 2 Tim. 2:10; 1 Cor. 9:22; John 6:37-40; 2 Peter 1:10; 1 Thess. 1:4-10; Rom. 8:28-31; Isa. 42:16; Rom. 11:29; 2 Peter 1:10-11; Phil. 3:12; Heb. 6:11)
(DD) Sanctification. We believe that sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer. (1 Thess. 4:3; 5:23; 2 Cor. 7:1; 13:9; Eph. 1:4; Prov. 4:18; Heb. 6:1; 2 Peter 1:5-8; Phil. 3:12-16; 1 John 2:29; Rom. 8:5; John 3:6; Phil. 1:9-11; Phil. 2:12-13; Eph. 4:11-12, 30; 6:18; 1 Peter 2:2; 2 Peter 3:18; 2 Cor. 13:5; Luke 9:23; 11:35; Matt. 26:41; Eph. 6:18)
(EE) Perseverance of Saints. We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation. (John 8:31; 1 John 2:27-28; 3:9; 5:18; 1 John 2:19; John 13:18; Matt. 13:20-21; John 6:66-69; Rom. 8:28; Matt. 6:30-33; Jer. 32:40; Ps. 121:2; 91:11-12; Phil. 1:6; 2:12-13; Jude 1:24-25; Heb. 1:14; 1 John 4:4)
(FF) Harmony of the Law and the Gospel. We believe that the Law of God is the eternal and unchangeable rule of his moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the gospel, and of the means of grace connected with the establishment of the visible church. (Rom. 3:31; Matt. 5:17; Luke 16:17; Rom. 3:20; 4:15; 7:12; 7:7, 14, 22; Gal. 3:21; Ps. 119; Rom. 8:7-8; Josh. 23:19; Jer. 13:23; John 6:44; 5:44; Rom. 8:2-4; 10:4; Heb. 8:10; 12:14; Jude 1:20-21)
(GG) Baptism and the Lord’s Supper. We believe that Christian baptism is the full immersion in water of a believer, in the name of the Father, and Son, and Holy Ghost; to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord’s Supper; in which the members of the church, by the sacred use of unleavened bread and unfermented wine are to commemorate together the dying love of Christ; preceded always by solemn self-examination. We deny baptism as a means of salvation. (Acts 8:36-39; Matt. 3:5-6; John 3:22-23; 4:1-2; Matt. 28:19-20; Mark 16:16; Acts 2:38; 8:12; 16:32-34; 18:8; Acts 10:47-48; Gal. 3:27-28; Rom. 6:4; Col. 2:12; 1 Peter 3:20-21; Acts 22:16; Acts 2:41-42; 1 Cor. 11:26; Matt. 26:26-29; Mark 14:22-25; Luke 22:14-20; 1 Cor. 11:28; 5:1, 8; 10:3-32; 11:17-32; John 6:26-71)
(HH) The Lord’s Day. We believe that the first day of the week is the Lord’s Day; and is to be kept sacred to religious purposes. (Acts 20:7; Gen. 2:3; Col. 2:16-17; Mark 2:27; John 20:19; 1 Cor. 16:1-2; Exod. 20:8; Rev. 1:10; Ps. 118:24; Isa. 58:13-14; Ps. 118:15; Heb. 1:24-25; Acts 11:26; Heb. 4:3-11)
(II) The World to Come. We believe that the end of the world is approaching; that a solemn separation will then take place; that the wicked will be judged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or the lake of fire. (1 Peter 4:7; 1 Cor. 7:29-31; Heb. 1:10-12; Matt 25:31; 28:20; 13:39-43; 1 John 2:17; 2 Peter 3:3-13; Acts 1:11; Rev. 1:7; Heb. 9:28; Acts 3:21; 1 Thess. 4:13-18; 5:1-11; Acts 24:15; 1 Cor. 15:12-58; Luke 14:14; Dan. 12:2; John 5:28-29; 6:40; 11:25-26; Acts 10:42; Matt. 13:49; 13:37-43; 24:30-31; 25:31-46; Rev. 22:11; 1 Cor. 6:9-10; Mark 9:43-48; 2 Peter 2:9; Jude 1:7; Phil. 3:19; Rom. 6:23; 2 Cor. 5:10-11; John 4:36; 2 Cor. 4:18; Rom. 3:5-6; 2 Thess. 1:6-12; Heb. 6:1-2; 1 Cor. 4:5; Acts 17:31; Rom. 2:2-16; Rev. 20:11-15; 1 John 2:28; 4:17; 2 Peter 3:11-12)
(JJ) Worship. We believe that true worship to God is pleasing and commanded by Him. Worship was the customary practice of all of God’s great men and women in scripture and without it we cannot please God. All true worship centers on the Holiest One of all and it is a desire to see Him exalted more than anything in your life. Any form of “worship” that brings unnecessary attention is rejected as true worship. (Gen. 22:5; Ex. 24:1; Neh. 8:1-9; John 4:23-24)
Note: The Statement of Faith does not exhaust the extent of our faith. The Bible itself is the sole and final source of all that we believe. We do believe, however, that the foregoing Statement of Faith accurately represents the teaching of the Bible and, therefore, is binding upon all members.